While political speech in India is mired in the ’70s doublespeak jargon, agitations too are stuck in between the Independence struggle and the strident trade unionism of the ’80s.

Sample some of the battle cries used even today:

Agitations in India are held at the drop of a hat. Be it for hike in pay, increase in allowance, regularisation of jobs, back wages of sick PSUs, accident compensation, shortages in public utilities, venting public anger against price rise etc. Like a broken record, on and on, the slogans are repeated. Often those voicing them do not even comprehend what they mean. Just about anything from sublime to nonsense for which a case can be made out for government intervention, is worthy of an agitation.

The various methods used for agitation are:  strike, fasting, slogan shouting, effigy burning,  ’gherao’ , ‘dharna’, ‘bandh’, ’satyagraha’, rallies, token arrest, protest march, burning tyres, damaging government property, burning buses, smashing cars, obstructing railways, stone pelting  etc. From being largely instinctive earlier they have all now been reduced to well choreographed, carefully orchestrated, skillfully enacted pieces of drama. Effigy burning, slogan shouting, ‘Gherao’,'dharna’ are all played to the gallery with majority of action reserved for the camera.  Token arrests likewise feature a bout of spirited slogan shouting, jostling with the Police, then being packed into buses, detained at a playground and ultimately being let off as if returning from a day long picnic. The efficacy of these hackneyed forms of agitation in fulfilling their desired goals is declining by the day, forcing people to use even more violence to cause greater disruption of public order. The one thing that is common to all forms of agitation though is  public hardship. The targets of the public anger on the other hand are rarely, if ever  put to inconvenience.

Agitations are in a desperate need for innovation. The need for innovation is driven by growing public disenchantment with the means of agitation  as well as changes in the underlying assumptions on which most agitations are modeled.  Whereas earlier protests were meant to cripple the economy, causing financial losses to the British (or the businessmen) to eventually drive them to quit. The opponents now in our day to day battles are however not going anywhere else. The losses too return to haunt us eventually in the forms of botched up services, additional tax burden or rising prices. It is especially harsh on the daily wage earners whose wage loss may, at the end of the day, entail hungry stomachs. Biggest irony is that for a country that prides itself for having successfully used non violence to fight the foreigners, now freely uses violence and arson to fight against its own.

There have been minor innovations in the past such as begging bowl demonstrations, boot polish protests or even naked demonstrations – yet nothing has caught the public imagination. The only recent innovation that caused a flutter was ‘Gandhigiri‘ but that too seems to be fizzling out. We could do with a lot of new ideas on how to make the government responsive while causing minimum disruption. Ideas for new innovation could include an early start (possibly 6 AM instead of 10 AM) to a ’strike day’ ending in a symbolic protest. Other ideas could include switching off electricity at predetermined hour, declaring a protest to be ‘bicycle only’ day, or wearing clothes of the same color, or mass planting  of trees etc. The online protests meanwhile  will keep gathering steam from ‘Pink Chaddi‘ to Boobquake to the trending topics on Twitter. The next wave of agitation innovations will be driven by public acceptance shaped by media appreciation of ideas that harp on constructive engagement instead of public disruption.

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Guest Post by Sivakumar Surampudi, Shiv’s Third Eye

When Sanjay asked me to write a guest post for “No Bribe” on its first anniversary, ironically, I wished I could write an obituary instead. Yes, an obituary for corruption, fulfilling the vision of his blog!

Buoyed by the recent economic growth, all of us have an aspiration to see India as a developed country soon. Investment in infrastructure is considered the best bet to get there. Probably, we will get some distance with that strategy; but, I submit, only rooting out corruption can actually get us to the finishing line. For, corruption has the evil ability to destroy the nation before any benefit of progress reaches the common man.

But corruption is neither a new nor a simple phenomenon to conceive of its ending! In fact, Vedas called corruption a hydra-headed monster! Its heads are bribery, exploitative profit, vested interest, naked selfish desires, hypocrisy in the form of false promises, pride, false ego and calumny. It also takes the other forms like, officiousness, sycophancy, treachery, wickedness etc. If not controlled with true knowledge containing permanent truths, it spreads very fast in politics, economics and various organs of the state and institutions of the society.

With such an overwhelming description, it is not possible to start exploring end of corruption. So, I chose a simpler definition articulated by Transparency International “the abuse of entrusted power for private gain”. Looking at it this way, the solution has just two components. Deal with power. Deal with gain.

One can deal with “power” by improving transparency and increasing accountability. Information Technology can improve transparency. We have experienced that from every day examples like railway ticket reservations to mega illustrations like public monitoring of Government projects. Media can play a key role in diffusing the power by raising awareness of people through investigative journalism. This helps instill fear among the corrupt, and also build courage among common people to fight corruption. Media can also show case ordinary people who fought and achieved extra ordinary things. Instead of feeling cynical and helpless, common man will then start blowing whistles! The common man could also be aided by novel tools of expression viz. our own examples such as Gandhigiri and Zero value currency notes or the famous Citizen Initiative for Constant Light from Turkey. Ultimately, the problem will be solved when democracy deals with corruption; after all Kahlil Gibran did say many years ago, “so the wrong-doer cannot do wrong without the hidden will of you all”…

Turning to dealing with “gain”, paying more to those in power is an obvious solution, whether it is done as is by raising pay levels, or hedge through performance based pay that is commonly used in business! In effect, what could be lost if caught while taking bribe, should be more than what one gains through that bribe for a job done. In reality, the playing field is more complex than that. The minds of some of the greedy Wall Street executives became corrupt not because they were underpaid. Nor do many positions of power operate as “markets” to design pay per performance. We need to invoke the social norms to deal with this more complex situation. Ethics & Values must find more emphasis in education. After all that’s where it all begins.

How do we deal with systemic corruption, that is deep rooted; almost institutionalised? Sequence and eliminate corruption sector by sector, start with education and taxation? Two sectors with potentially the biggest impact!

With three cheers to “No Bribe” on its first anniversary in accomplishing its mission….

Sivakumar

I was forced to mull on this question by the runway popularity of a recent post by Fumiko Nagano on the World Bank blog regarding the efforts of 5th Pillar to fight Corruption in India with Zero Rupee Notes. Since then, it has taken the digital world by storm with several hundred twitterattis including @ShashiTharoor and @Gulpanag retweeting its link and several prominent websites including The Economist, CNN, Boing Boing featuring related posts. 5th Pillar is Chennai based, grass roots organisation that has been working against Corruption using RTI and Zero Rupee Notes. It encourages people to use Zero Rupee Notes distributed by them to counter requests for bribe. This is akin to ‘Gandhigiri’ as it tries to shame the Corrupt officials into giving up Corruption instead of using punitive measures. For the uninitiated, the concept of Gandhigiri was introduced by a 2006 Hindi film, Lage Raho Munna Bhai. It consists of confronting the tormentor with moral force, kindness and non-violence in true Gandhian tradition. Since the release of the movie, strikers, protesters and activists have begun to distribute roses or flowers to draw attention to their cause. Even powerful Politicians & Police have sometimes resorted to  Gandhigiri in an attempt to educate the public and convey their message.

Like Gandhigiri, the Zero Rupee note idea too is fairly simple and does not require much resources to implement. The idea also finds so many takers because it promises to fix a vexatious problem without too much turmoil. The real question is how effective the solution is? To my mind, there are three chief ingredients that can cause Gandhigiri to succeed:-

1. The foremost factor behind the success of Gandhigiri is the shock value associated with it. Since the tormentor does not anticipate such a response from the victim, he is shocked into compliance by the act of Gandhigiri. This factor is largely responsible for the initial success of Gandhigiri. However as the novelty fades and things fall back to normal, its effectiveness reduces dramatically.

2. The second chief ingredient of Gandhigiri is its viral nature. Nothing succeeds like success. The success of a few individuals can drive others to follow suit. If a million people who have got the Zero Rupee Note, start using it to pay the corrupt, the impact will be huge. The impact will not just be due to the ’shock value’ but also due to to the collective strength of the effort and the inherent weakness of the corrupt.

3. The third ingredient which is always latent is the threat element. Ironically it is diametrically opposite to what Gandhiji preached. For example in the two recent cases of Gandhigiri – MNS distributing elementary Marathi books to North Indian Taxi Drivers and RJD workers distributing roses to shopkeepers a day prior to ‘Bihar bandh’ requesting them  to keeps their shops closed – both had unmistakable elements of threat. Even in the movie, Gandhigiri succeeds largely because it is done by ‘Munna Bhai’ who is a gangster. The lurking element of threat and power is what makes Gandhigiri potent. It is debatable how effective it would be in the hands of the weak and the helpless. None have said this better than Ramdhari Singh Dinkar in his masterpiece ‘Kurushetra’  :-

क्षमा शोभती उस भुजंग को, जिसके पास गरल हो,

उसको क्या, जो दन्तहीन, विषरहित, विनीत, सरल हो

(Forgiveness only adorns a serpent who has venom,

It does not behove the toothless, poison-less and the imbecile.)

To set the record straight, this post is not meant to deride or debunk the idea of a Zero rupee note. It is meant to put things in perspective and set the expectations right. At the very least it is an idea that takes the fight to the doorsteps of the Corrupt officials. It gives even the poorest of the victims a tool to register their protest. Yet it is a desperate tool for desperate people. Anyone who can afford bribe is highly unlikely to use the Zero Rupee Note. Ironically, those who can’t afford bribe are also the most vulnerable in the face of any possible retaliation from the corrupt. This is where the ground operations of 5th Pillar play a crucial role by providing support, succour and advice to the hapless victims. There is also a strong case that can be made of a possible co-operation between the 5th Pillar and  the Legal BPO of the kind proposed by @Shaffi Mather to assist the victims of Corruption, if Gandhigiri alone does not work.

The real purpose of this post however, is to emphasise that Corruption is a serious issue just like Health, Education, Infrastructure, Poverty and Population. It requires similar allocation of resources not just from the government but also from all stake holders and well wishers. It requires us to institute academic studies, aggregate knowledge that already exists, monitor and measure progress over time and place, spread awareness, expose, control and eliminate Corruption. Like any other serious problem, it deserves a serious response. Mere symbolism will not be enough.